Prea and ER itself Crib
I am 18 and also in the square of the air is really Sinio breezy ... but we are all wrapped and ready to take on super cold and snow we're going to Prea, a charming old Monregalesi of the valleys, where more than 30 years is perpetuated an event really fascinating, NATIVITY! The evening is wonderful: the starry sky, trees and whitewashed houses with a blanket of snow ice ... we could not ask for more!
We walk among the narrow streets of the village perched on the mountains, making a surprise every time interpreted by the people from the scene: the setting is not related to the time when the Holy Child was born, but at the beginning and customs seventeenth century ( Oer dla Prea the Nativity to rapresentasioun ina d temp art and moeshtè pasa ), when the mountains were teeming with life, people engaged in many occupations and professions.
And so after a few steps we encounter the baker's shop ( panoutè), which builds shoemaker's hooves ( gřulàou ) and just beyond the cheesemakers ( fřuchàou ) there's also those who make bricks ( moun ) using the local earth, who beat the hemp ( batitour ëd chambou ) to obtain the fiber, those who work the stone ( pica pears) and those who forge knives ( coutei ).
The woods at that time was an important resource: cut trees with axes and saws and the logs were dropped to the valley through a pulley firmly anchored to a cable (cable car ) in the sawmill ( arsiàou ) were reduced in or axes, excavated tanks became more diverse uses. The forest offered to eat, especially chestnuts, eaten boiled or roasted ( Frue and moundaiè ) or without drying, jokes and choices (and batitour soerna ëd cashtanhe ) because it retained during the winter.
The dried leaves of trees and corn filled mattresses, wisely made by women experts ( mattress), the women were familiar in the economy: tailors ( SARTOUR) , embroiderers ( ricamatrizh ), spinners ( filatrizh ), laundresses who used to whiten the ash washing ( alshia indinz to both the ), women who made soap using pig fat, caustic soda, natural flavors.
In the midst of so much work, there was still time to party: so here we meet newlyweds feasting in the streets of the country (the pouarta of shpouzë ), inviting all to join dances, while in the inn ( oshtou ) of the country to drink wine and play cards.
continue to rise we come to the church, here the donkey and the ox heat the hut in which Mary and Joseph pamper their child ( cabana Infant oer d), the infant Jesus in the manger of Bethlehem and how even here there are the shepherds ( Bergè ) with sheep and goats, while the church choir rise and sing Christmas carols.
One of us lose hours to describe it all, but to live with strength, the suggestion that refers to you in the past, where life was hard but full of satisfaction, we must listen and watch, sometimes a little go 'children to live again in a dream, the memories that this country with his speech, the kye, gives you.
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